Denying what we are while our metamorphosis is happening is to deny ourselves in time. But forget it and let's start from the beginning: only with language as a burden; which is already very heavy.
Essay on Writing
The story that traverses this essay is the story of a poetess who wrote verses to no one.
This Poetess always knew the outcome: that denied, she would remain; alone, writing verses to no one. If it poured,
let it flood; let whatever stood in her way be destroyed. If she was cursed, it would be an attributed curse, not
her own.
Note.- This is a complex and enormous text; and this is just the first part. It is
also a continuation of “On the Passage of Time”. The idea is to get lost during its reading and within its
paintings, because the meaning is strangely intertwined to our combined perception of them. And it is necessary
to get lost.
Note 2.- I think and believe in every paragraph written, this is not a disjointed
text, perhaps it is very dense and a jungle to be explored, even by me. And it is inspired by several theories
that I have read in other jungles.
How to make a language die?
Today—on December 2024—I was going to retake the pencils after two months of neglecting
them. Then I decided to go out and get some cigarettes—I'm that distracted and I know it's not my fault—. On the way, I
thought about dead languages and how they would become their own oblivion; their own death. Night had already fallen
and the moon was shining brightly over the zenith, and I had to struggle to look at it, realizing, I don't know why
and for what reason, that the next full moon was coming soon. Instantly, I remembered a romantic letter of mine
written a few months ago; there, the moon was a symbol in which a lover suggested to his beloved that if she looked
at it, if only she had done so, he would know that she was thinking of him.
Months flew by, and each month I would mention it, the moon, fool of me, realizing
that it was a periodic Kafkaesque letter that would happen for thousands of years, but with no two, half the message
would be lost periodically ad aeternum in a communication that was not reciprocal. In the next supermoon, I invoked
it again, believing that «writing replicates itself because it echoes the message and that, perhaps—I say perhaps
because this is still unfolding—as the full moons succeed one another in time, the author becomes foreign after
acquire the ability to observe his own past: his oblivion».
By remembering the letter and giving it another interpretation, both, the new interpretation and the letter, will remain with me; but no, that’s not how a language dies: it dies when the moon remains and its symbol mutates or
is forgotten; or expressed in its hybrid: it mutates in its oblivion.
It was after—the after is important here—when the author decided to modify
his work, and without changing or adding a single character, it mutated. And, finally, she looked at the moon,
seizing the meaning of his letters.
This
watercolor no longer exists; its purpose was to burn
So, what are symbols? Or, what are words?
And how do we create meaning?
Symbols
If I apply a lemma—to write—to itself, I will begin to create new paths that
describe the trace of what is not yet written. That is, writing as auto-essay;
If the journey were
made
by walking,
I’d already be
walking away
to write it down.
If it rains; it rains
—and its symbol
pours down
Poem.- Rain of meaning
The Word, the Symbol, and Their Journey
Words do not vanish; rather, they will beat over time. They face the
contingency of their past and their future as words, where they will remain populated with life. They
can be static in their past and yet they will revive over and over again in time—with temporal arrow
forward—being the life of what was dead—static—. Stories that beat over time, and not beneath the sun, can’t get back to our time without ceasing to beat. It is like saying that what is written has no
return, that it never will, but it can continue to be, leaving open its possible return during its
rereading.
From our perspective, it is during the transfiguration of the path where we
create meaning. The path, its composition; in a no-destination that rewrites itself on other paths. It
is our desire to...
“...want to create a bridge,
invent its parts, and hold it up so you
can cross the pillars of your hell to find yourself.
That's what words are.
—Cross me—then the bridge would say to
you. And you'd invent a thousand
reasons to go around it and around yourself, because what's on the other side is you.
—I would dare—you'd answer—if I
were also there, because it is language
that emulates words.”
—Dialogue: Words
We need more than words to imagine a landscape, but once you have it, you
can throw words over it. Time is the posterior where its anterior endures. And also one more word thrown
over our horizon. The fact that something «makes sense» is a very human representation, because
everything is woven into that landscape, even what is not or does not make sense.
With semantics, we define new abstractions, and through abstraction, we
define new semantics, without limit in its recursion; where we will weave layer upon layer; «reality»
over «reality», and these can be of different natures which we can compose over and mix/merge
over them—and isn't this what I'm already doing?
Furthermore, from this framework we can ask ourselves where the
possibilities emerge. Let's say yes, let's start with the no.
“Let a kiss be, also what it is and
what is not: those are two words. The
only way to demonstrate it’s by giving it, while everything else is its abstraction or its semantics
of
whatever we can imagine, without the need to demonstrate it, being, also its non-words, not
necessarily
real, but possible.”
Parable.- The no
So, let's continue this journey of the transfiguration of
symbols.

brushes temperas from the sky Poem.- Conflagration The Pause |
Writing about time also implies our interpretation of pause. However, time
never stops, it lacks of pause, yet the pause exists—what sense does that make?
Transforming time
into non-time;
in its magnanimous resistance:
its pause; its story.
An sandglass,
absent of it, [sand]
would lose its function
without trembling its meaning.
Poem.- Always and Never
The Story/History (ἱστορία) |
Some stories must be written over time before they encounter their
collision, whether internal or external. Only then, they will be ruins or pillars. The latter is written
in the present tense, but in the future sense. Whoever writes what he thinks, feels or reasons creates
the possibility of studying oneself. Whoever creates, also evolves and auto-writes himself, because he
is «inventing» his own story.
We have to live part of and then move away from it, reinterpreting it
in another time, different from the one in which we have experienced it. Only after we will begin to
build or narrate it. It's as if we have to live two stories—the previous and the following—to compose
them. I'm not trying to look for an explanation, because it is something that seems to be a symptom of
the act of writing. And, yes, as I write this text, I'm already navigating the next story.
Look; as we write, we're already exploring future decisions: the
Possibility. When something novel emerges, the act of imagining its future story unfolds its possible
contingencies. We are while we will be our future contender. This is why past stories end up
looking us in the eyes, because we were previously foreigners visiting them. It is our interest that
draws us away from our customs and brings us closer to new worlds: the more interest, the further from
home and the more foreign we become. And if «writing» was the foreigner visiting other customs; and if
during its rereading—only possible for those who write and read—we find ourselves visiting stories with
new perceptions; then it might be that we would always be foreigners as long as we do not describe what
we barely scratch when we still do not know it.
Introduction I, The Untamed Poetess
Definition of History: is the one which holds the property of
transforming—or capturing if its arrow of time points backwards, even if it transforms forwards—. That
“something” has properties that also belong to us. It's never about how its history ends, but how
continues. And, more interestingly, with whom it decides to share or merge during its
(re)composition, whether local (in its space) or temporal.
Prologue, The Untamed Poetess
What happens or will happen if we kill her time? It's a big question,
question that can be written. Although I lie, it's what would happen to her. So, let her be a poetess;
this is and will be her story: the sky of a star.
“This is me, the one who moves
through the medium, in the middle of, and within it; not knowing me. I am poetry of nobody and you don't see me because I don't belong
(to
you). I fly here, I desire, and I am no blackbird, but a woman making this landscape into which
I
let myself fall to fly over it. And I rise above you. Smiling and unmaking time into pieces that
will vanish behind me: in this 'here where I never find myself' and where you are
neither.”
Introduction II, The Untamed
Poetess
That which acquires the capacity to replicate itself can dispense of
time—its time—because already unfolds over it. Perhaps there are two Times: the one in which we
replicate ourselves and the one upon which we compose. Perhaps there are always two stories, with the
latter in motion, where all its future chapters would be blank; with their epigraphs—and
contents—eventually rewritable or disposable.
A work is written and not conquered, except in its final moment, when you
let it go and stops to belong to you. The story of our poetess is the denouement of «destroying a story
to dance over it»; it is to cut its thread to let it fall—or to let oneself fall into—. At the end of
the journey, she will be alone, dancing like no one, like herself.
The Meta-History
Imagine a destiny that is unfolding from the future to our instant, as if
the future were writing to the present—or writing over it. The pen and the ink are the bridge that would
capture that echo. Each word would rebel and reveal against the sense of time; being the future who will
claim it as its own history, but no forgetting that it is our memory.
—A good story has a soul—the meta-narrator would say,—or N souls, and it's hell to pretend to master each of its N-1 damned arts.
—Only a story that has been lived can reverse its time. It must be lived and it must have N+1 souls; meta-narrator.
Dialogue: The metaverse of a story.
Decomposing the memory of a story (story of a story) can lead you to an
origin of multiple initial stories. Recomposing them too. And reaching the same conclusions from different
‘stories’ in the same era is the definition of being contemporary. And I'm not certain about this. But
it's written here, just in case.
If we were able to write the legacy before the new began to be an emergent
property, and its own, it would not be its legacy; rather it is the old, surviving and delaying its
inevitability, but rewriting itself as it self-improves and self-corrects. These are two—or
multiple—stories in motion.
Introduction III, The Untamed Poetess
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